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Cashmere
Shawls

"The
Cashmere Shawl: A garment capable of appearing the most feminine
and graceful
in the world."
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Cashmere or
Kashmir shawls were of a very soft
fabric made from the wool of the Cashmere goat. Pashmina shawls are of the highest quality made from the
pashmina goat from Kashmir, India. Its fleece has been used for
thousands of years to make the highest quality of shawls called pashminas.
We scarcely know a truer test of a gentlewoman’s taste in dress than her
selection of a shawl, and her manner of wearing it: and yet if the truth must be
owned, it is the test from which few Englishwomen come with triumph. Generally
speaking, the shawl is not their forte, in fact they are rather afraid of it.
They acknowledge its comfort and convenience for the open carriage, or the
sea-side promenade, but rarely recognize it for what it is, a garment capable of
appearing the most feminine and graceful in the world. They are too often
oppressed by a heap of false notions on the subject; have somehow an idea that a
shawl is old or dowdy ; and yet have a dim comprehension that the costly shawls
which they more frequently hear of than see, must have some unimagined merits to
prove an excuse for their price.
It was not until quite the close of the last century, that
Cashmeres were prized in
Europe. Travelers' tales had mentioned them, it is true, but that was before the
locomotive age, and when travelers were few, and traveling unspeakably tedious;
when soldiers went to India to hold and increase their country's territory; when
a few traders made princely fortunes; but
when every system of interchange was narrow and exclusive, and people were
taught to be content with clumsy common wares, instead of raising them to
excellence by the spur of competition.
It is said that in the year 1787,
the ambassadors of Tippoo Saib left behind them at Paris a few Cashmere shawls-
intended as gracious presents we presume- but which were regarded solely as
curiosities, and not even much esteemed in that capacity, for we learn that they
were employed as dressing-gowns, and even used for carpeting! Not till after
Napoleons expedition to
Egypt
did they become the rage; and a solid good resulted from that campaign in the
introduction of a fabric destined to be the model of one of the most
famous.
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Madame Emile Gaudin, a lady of Greek extraction and a
reigning beauty, is reputed to have first worn a Cashmere shawl in Paris; but if
we know any thing of the "Consuls Wife," or the "Empress
Josephine," she was not very far behind, for her love of Cashmeres was next
to her love of flowers, as more than one anecdote might be called in to testify.
What scenes this history of an inanimate object conjures up to the minds eye.
These leaders of fashion when the old century went out on the
young
Republic
of
France
, whose Master was already found- who were they? The wives of men who were
working out the destiny of
Europe
, guided by a chief who, be he judged for good or evil, looms on the page of
history in giant proportions!
As we have said, the Cashmere shawl became the rage.
The farce of pretended equality in France was acted out, and the curtain dropped
on it in preparation for quite a different tableau; people no longer risked
their lives by dressing elegantly, and it was not now expected that the soubrette,
the blanchisseuse, or the poissonniere should dress precisely the
same as the lady of a general officer. There was wealth, too, in the land, and
the enormous sums demanded for these shawls were readily forthcoming. Sums
equivalent to two or three hundred pounds of our money were commonly paid even
for soiled worn articles, which had done duty as turbans to Mogul soldiers, or
girded a Bayadere's waist, or been the sacerdotal garment of an idolatrous
priest- and had very frequently been thus used by more than one generation. It
is true, the durability of the fabric and the lasting properties of the dyes,
permitted the cleansing of these shawls with scarcely perceptible injury or
deterioration, but still it was only the intrinsic merit of the thing, which
could have overcome the natural repugnance which the known or suspected history
of a Cashmere must in many instances have occasioned. The
Levant
traders had now large commissions, and the result was that new shawls were soon
more easily procurable, but still bearing an enormous price.
A brief description of the manufacture of Indian shawls will
show how it is that they never can be cheap. The wool of the Thibet goat is the
finest in the world, and for the best shawls only the finest even of this wool
is used. The animals are shorn once a year, and a full-grown goat only produces
about eight ounces of wool of this first quality. There is every reason to
suppose that the climate has very much to do with the perfection of the animal,
for attempts to naturalize it elsewhere have all more or less failed.
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The loom
on which a
Cashmere
shawl is woven is of the rudest and most primitive description- the warp being
supported by two sticks, and the woof entirely worked in by the human hand. This
slow laborious process permits a neatness and exactness of finish beyond the
power of any machinery to rival; and when we take into account a life-long
practice in the art, and- remembering the Hindu "castes," which
usually limit a family to the exercise of a single craft- in most instances the
family secrets and traditions which have been preserved, we cease to wonder at
the perfection of the work. These Asiatic weavers, temperate in their habits and
readily contented, receive a wage of from three-halfpence to two pence a day;
but if their wants more nearly approximated to those of an European laborer,
what would an Indian Cashmere be worth, when we are informed that from thirty to
forty men have
sometimes been employed from eighteen months to two years in the manufacture of
a single shawl! There is something very kindling to the imagination in the
thought of these swarthy weavers, attired perhaps in our Manchester calicoes,
laboring patiently for weeks and months to produce a fabric worthy of rank and
royalty, without other than most vague or false ideas of the scenes in which
their work will be displayed.
The borders of these shawls are made in
several pieces- sometimes as many as from ten to twenty, and are afterward sewn
together to form the pattern; and by the border an Indian shawl
may always be recognized from a French or Paisley one, however close an
imitation the latter may appear. Every stitch of the border of the Indian shawl
being worked by the hand is distinct in itself, and may be pulled out- though it
is not very easily detached- without further injury to the fabric; whereas the
shawl made on a French or British loom has the border
formed in one piece, whence a long thread may at any time be readily drawn.
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Indeed there is no surer test by which a lady may know a veritable
Cashmere, than by examining the border- but if she have a fine eye for color this
faculty will also assist her. The preparation of the dyes which the Hindus use
is still a secret, of which they are very chary, removing their operations to a
distance whenever they have reason to dread inquisitive lookers on. But the
result in their fabrics is perceived in the peculiar richness and clearness of
their hues, and at the same time absence of glare; the reds, blues, and greens,
reminding one more of the harmonious tints of old stained glass than anything
else.
Receiving the impetus of fashion, the shawls of Cashmere have
become, within the last dozen years, richer and more elaborate than ever-
their
richness and elaboration of pattern necessitating even a firmer and more
substantial groundwork than heretofore, but still the method of their
manufacture remains unchanged, as might be expected from the conservatism
inseparable from semi-barbarism.
London
is now one of the chief marts for
Cashmeres. It may not be generally known that
London
dealers send quantities of shawls to
France
,
America
,
Russia
, and even
Turkey
, a convincing proof of the enterprise of British merchants. They supply many
other foreigners, especially finding a market among them for the gold
embroidered shawls, which are frequently worn on state occasions at foreign
courts. The duty on Indian shawls is now only
about five per cent. Twice a year there are public sales, to which dealers are
invited by catalogues sent to
Paris
and other continental cities.
One of the great merits of a Cashmere seems that
it is really never out of date- and when, comparing even the old pine patterns
with the large long shawls, the rich borders of which sweep in graceful flowing
lines into the very center, we feel that they are still "of one
family," and hold together- if the comparison be not too fanciful- rich and
poor, in right clannish fashion. Some of the most modern and most
costly Indian shawls resemble in pattern that of the long French
Cashmere, simply however because the French have copied the Indian design.
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The
gold and silver thread employed for the embroidery of Cashmere shawls is usually
prepared in the following manner; and the chief seat of the manufacture is at
Boorhampoor, a city of the
Deccan
. A piece of the purest ore is beaten into a cylindrical form about the size of
a thick reed, and then beaten out in length until it will pass through an
orifice the eighth of an inch in diameter; it is drawn through still finer
perforations until it is reduced to the proportion of a bobbin thread.
Now a
different plan is pursued; the wire already produced is wound upon
several reels which work upon pivots, the ends of the thread being passed
through still finer holes, and then affixed to a large reel which is set rapidly
in motion and still further attenuates the threads. It is afterward flattened on
an anvil of highly polished steel, by a practiced and dexterous workman; and by
an ingenious process, a silk thread is afterward plated, or sheathed as it were
by this minute wire. It is asserted that if a lump of silver be gilt in the
first instance before being drawn into wire, it
will retain the gilding through all the subsequent hard usage of hammering,
winding, and drawing to which it is subjected, coming out to the very last a
gilded thread. It is easy to understand that gold and silver thread of this pure
description,
unlike tinsel finery, it is not liable to tarnish.
China
crape is made entirely of silk, and that shawls manufactured of it are
generally costly in proportion to the richness of the pattern. The foundation or
ground of the shawls is chiefly made at Nankin, and then sent to
Canton
to be embroidered. The pattern is formed by two "needlemen," who work
together, the one passing the silk down, and the other from beneath
passing it up, while a third workman changes the silk for them when
necessary. Thus the apparent marvel of equal neatness on both sides is accounted
for, by the explanation of this simple method; but we have quite failed, from
examination of the work, to detect the process of fastening on and off; with
such mysterious ingenuity is this needful operation performed
China crape shawls have been very fashionable of late years, and almost defying
vulgar imitation, are little likely to fall into disrepute.
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